Sunday, April 28, 2024

THE HALO-HALO REVIEW'S MANGOZINE--ISSUE 17

THE HALO-HALO REVIEW presents The Mangozine which features new reviews and serves as the online publisher for reviews and other engagements (e.g. book introductions) published in print but not yet available within the internet.  Other features, including author interviews and reader testimonials, also will be presented. The following presents a Table of Contents for Issue 17 -- CLICK on links to go to the reviews.


Submission deadline for the 18th issue has been set at Nov. 15, 2024 (though we will take reviews sooner than the deadline if that is more convenient for the reviewers).

ISSUE 17
(April  2024)

Editor's Note:  Welcome to the 17th issue of THE HALO-HALO REVIEW where we provide engagements with Filipino-Pilipinz literature and art and authors/artists through reviews and engagements, interviews and other prose. We hope readers, writers, artists, and publishers will continue to participate and share information about numerous Filipino authors and the wide variety of their writings. 

I.  NEW REVIEWS AND ENGAGEMENTS

THE SOVEREIGN TRICKSTER: Death and Laughter in the Age of Duterte by Vicente L. Rafael
(Duke University Press, Durham and London, 2022) 
Engaged by Eileen R. Tabios 


50 Years in Hollywood by Gemma Cruz Araneta (Cruz Publishing, 2019)

Reviewed by Maileen Hamto

Go HERE for A Round-Up of Recommended Poetry:

Thrift Store Metamorphosis by Tony Robles (Redhawk Publications, 2023); And Yet Held by T. De Los Reyes (Bull City Press, 2023); A World in Transit and After the Fall: Dirges Among Ruins by Eric Tinsay Valles (Ethos Books, 2011 and 2014 respectively); Alaskero Memories by Robert Francis Flor (Carayan Press, 2016); He's a Color Until He’s Not by Christian Hanz Lozada (Moon Tide Press, 2023); The Experiment of the Tropics by Lawrence Lacambra Ypil (Gaudy Boy, 2019)

Engaged by Eileen Tabios

 

Reviewed by Jeffrey Arellano Cabusao

What You Refuse to Remember by MT Vallarta (Harbor Editions, 2023)
Engaged by Eileen Tabios 

Follower of the Seasons: A Onethology in Symphony by Oscar PeƱaranda (Eastwind Books of Berkeley, 2023)

Reviewed by Lynn M. Grow

Wildflowers by Beverly Parayno (PAWA, 2023)
Engaged by Eileen Tabios

This is for the Mostless by Jason Magabo-Perez (Word Tech Editions, 2017)

Reviewed by T.C. Marshall

FORGIVING IMELDA MARCOS by Nathan Go (Farrar, Straus & Giroux, 2023)
Engaged by Eileen Tabios

Go HERE for Flash reviews of
Some Days You Can't Save Them All by Dr. Ron Baticulon (UP Press, 2019); Faulty Electric Writing by Ruel S. De Vera (ADMU-ORP, 2005); Promising Lights by D.M. Reyes 

(ADMU-ORP, 1999); College Boy by Mookie Katigbak-Lacuesta (ADMU/Bughaw, 2021); Departures by Priscilla Macansantos (UP Press, 2021); TIGOM: Collected Poems by Merlie Alunan (UP Press, 2023); The Burden of the Oral and Other Reviews by J. Neil C. Garcia (UP Press, 2023); Camels and Shapes of Darkness in a Time of Olives by Tita Lacambra-Ayala (U.P. Press, 1998); Of Love And Other Lemons by Katrina Stuart Santiago (Everything's Fine, 2020); Peripheral Visions by Eric Gamalinda (New Day Publishers, 1992); DEEP ROOTS: Essays on the Psychic and Spiritual in Philippine Culture by Carl Lorenz Cervantes (BRUMULTIVERSE, 2024) and Play For Time by Paula Mendoza (Gaudy Boy, 2020)

Reviewed by Aloysiusi Polintan 



II. AUTHOR INTERVIEWS, POST-BOOK







III.  FEATURES


"A Brief Discourse on 'Magritte's War on Terror'" by E. San Juan, Jr.


"How Not to Drown" by Elsa Valmidiano




IV. THE FILIPINO SHELFIE











V. READERS SHOW SOME LOVE TO FILIPINO AUTHORS & ARTISTS

Go HERE to read:

Eileen Tabios on Paul Pfeiffer

Eileen Tabios on Maryanne Moll

Patty Enrado on Beverly Parayno

Eileen Tabios on Randy Gonzales 

Teddy Griarte Espela on Jim Pascual Agustin

Eileen Tabios on Elaine Castillo

Elizabeth Ann Quirino on Beverly Parayno

Leny M. Strobel on Eileen R. Tabios




VI. FROM OFFLINE TO ONLINE/REPRINTS

From Books: Introductions, Prefaces, Forewords, Afterwords, Author's Notes & Other Prose


Introduction to Magdaragat: An Anthology of Filipino-Canadian Writing Edited by Teodoro Alcuitas, C.E. Gatchalian and Patria Rivera (Cormorant Books, 2024)

Foreword by Jean Vengua to The Beginning of Leaving by Elsa Valmidiano (Querencia Press, LLC, Chicago, 2023)


Preface to A World in Transit by Eric Tinsay Valles (Ethos Books, Singapore, 2011)

Preface to After the Fall: Dirges Among Ruins by Eric Tinsay Valles (Ethos Books, Singapore, 2014)

Introduction to Alaskero Memories by Robert Francis Flor (Carayan Press, 2016)



Saturday, April 27, 2024

THE SOVEREIGN TRICKSTER by VICENTE L. RAFAEL

 EILEEN TABIOS Engages

THE SOVEREIGN TRICKSTER: Death and Laughter in the Age of Duterte by Vicente L. Rafael

(Duke University Press, Durham and London, 2022)

BOOK LINK

Vicente L. Rafael’s THE SOVEREIGN TRICKSTER is the best political science read I’ve enjoyed in the past several years. It’s brilliant and breathtakingly wide-ranging. Its (sub)title, I feel, is almost reductive against its multi-layered content, from the colonial roots of modern oligarchy (one of the world’s current great diseases) to the referenced president’s penis to the ick-ingly but psychically dead-on named “fecal politics,” while tossing in Foucault and Bakhtin for some needed and fascinating context. Ironically, because of its intelligence and breadth, one feels more anguished about its ending… that finds it hard to suggest optimism as regards the dilemma that is the Philippines. 

What was unexpected to me about this book is the historical and philosophical contextualizations that make Duterte just another character in how history has dismally unfolded in the country. Despite the title, it's not just about Duterte though he provides a convenient example for the debasement of human nature and resulting history of abuse. For one, the colonial roots to how elections play out in the Philippines is elucidating, though disheartening. Elections are hardly democratic when they are just regularized collaborations among the socio-economic-political elite. It’s painfully unfair—painful given the state of the country—because we know today that the elite and oligarchs and their cohorts have created a system that enables the more privileged to ignore the ethical duty of taking care of those weaker than they are. I think of that saying, “With great privilege comes great responsibility” and how dismaying that one snorts—that I snort—when thinking of its application to many Filipino politicians. (Let me be clear, too, on what I mean: charity does not count for good behavior by elites; resource-sharing is what’s morally required.) And history has a long reach—anti-democratic elections for limiting candidates to elites continue the aftermath of Spanish and U.S. invasions as well as the abuses that occurred during the Marcos Martial Law era.

This tough-to-take narrative, though, doesn’t turn away the reader’s eye due to another of Rafael’s achievements: a writing that is stellar enough to make complicated issues accessible and witty enough to appreciate how Rafael can even get impish with diction (e.g. “necrological aura” which I confess made me laugh briefly despite the seriousness of the reference, the widowhood of Cory Aquino).

The book’s comprehensiveness creates an educational history primer elevated by Rafael’s thoughtful perspectives. Such topics include the myth of how authoritarianism came to be benevolent. While the book’s subtitle encourages the focus on Duterte, the benevolent dictatorship stance goes back to the Spanish colonial era, followed by its evolution as required by the more contemporary events of Marcos’ and Duterte’s rules, e.g. “authoritarian developmentalism” as facilitated by cronyism.

All this history fortifies the book’s analysis of Duterte and his rule, including a discourse on neoliberalism and biopolitics that’s painful to read for laying bare how the focus on individual betterment becomes corrupted into the pitiless treatment of the destitute (fascinating to see the link to Foucault). Such introduces the tragedy of concern in the book—how Duterte’s phallus-oriented mentality and his “aesthetics of vulgarity” result in his “war on drugs” with its dysfunctional decision to use death as a means to (supposedly) preserve life. [Nota bene: Rafael suggests this book is best read with Patricia Evangelista’s Some People Need Killing (Penguin Random House, 2023) that delivers additional specifics on Duterte’s deadly war.] 

Well, how does one end such a book? There’s no Hollywood ending here. But it’s both a genius choice—and wonderful!—that Rafael cracks a space for optimism by referencing the community pantries that sprung up during the worst days of Covid:

“As this book goes to press there has been the sudden unexpected mushrooming of so-called community pantries throughout the country. Started by an ordinary citizen, Ana Patricia Non… With the slogan [Give what you can, take what you need], the pantries are based on generosity and mutual aid…”

Such presents the best of the Filipino character—the so-called Bayanihan Spirit. After all the horrific narratives in the book, I actually got teary as I read about such community pantries: I loved the Filipino all over again. And it does remind me of whatever I think/say/promote whenever I consider or address the too many sources of anguish and turmoil out in the world. I believe many of the world’s problems are systemic such that it can be difficult for individuals to resolve them. But such does not excuse an individual from behaving as an ethical and loving being. And, who knows, those individual acts might rise from the grassroots to affect systems.

It is sadly telling, though, that Rafael’s book must end with an acknowledgment of the dark side, that is, that community pantries also exercise anonymity. While the opposite of darkness was, I think, what Rafael meant to stress here, I couldn’t help but be reminded that anonymity is a means of hiding, e.g. hiding from authoritarian forces. Still, Rafael’s intention is more uplifting:

“… community pantries instantiate the community of anonymity. Each one comes to the aid of everyone, regardless of who they are, not out of fear or in the name of security but for the sake of fostering a common life.”

I can only be relieved on Rafael’s behalf that community pantries mushroomed as he was writing his book. Its spirit offered a needed balm to soothe the spirit of the book’s readers who can only come out of this book more depressed at how ingrained are the sources of anti-progress in the nation’s development.

Finally, such actions as the community pantry help not just our bodies but our souls. Because of the effect on the latter, it allows us to maintain another Filipino strength: our sense of humor. In 2022 when Russia invaded Ukraine, one of my first poems (“Let Us Anticipate”) in response presented this epigraph:

“What is an oligarch without ostentation? For many Russian elites, the answer is apparently ‘nothing.’ The sanctions threaten oligarchs with a kind of annihilation, similar to the phenomenon that sociologists describe as ‘social death.’ That is why Russian elites were so quick to gather up their expensive toys as soon as sanctions were announced and why several have taken the extraordinary step of publicly begging Putin for a quick end to the war.

—from “The Russian Elite Can’t Stand the Sanctions” by Brooke Harrington, The Atlantic, March 5, 2002

As Bahktin says, humor can be a powerful weapon. Let us, at a minimum, laugh at our Filipino elites and oligarchs. Let us not be their fans—let us not applaud with hearts and Likes the images of their fancy expenditures on Instagram or other social media outlets. Let us be aware and make them aware that their lifestyles of comfort and luxury rests on ancestral hoarding of what belonged to the larger citizenry. Let us not allow their lack of self-awareness. Let’s indeed educate ourselves, continue to protest and do our best. But always, let us laugh at them. Laugh—this much, even the most poor and powerless can do.

And our mockery might help dissipate the ironic result of a country’s history that would enable a regime like Duterte’s—what Rafael calls “autoimmunity.” Rooted in the biological term for a body attacking itself, Rafael notes how “if we think of community as a living body,… its existence is dependent on the very things that endanger it: the acts of conviviality, reciprocity, conditional generosity.”

Ultimately, I shut the book thinking yet again of what I often think whenever I am faced with how those in authority have exercised—abused—their socio-economic and political powers in the Philippines: the Filipino people deserve better.

 

*****

Eileen R. Tabios has released over 70 collections of poetry, fiction, and diverse types of prose. In 2024 (Asia) & 2025 (World), Penguin Random House SEA will publish her second novel The Balikbayan Artist. Other recent releases an art monograph Drawing Six Directions; a poetry collection Because I Love You, I Become War; an autobiography,The Inventor; and a flash fiction collection collaboration with harry k stammer, Getting To One. Other recent books include a first novel DoveLion: A Fairy Tale for Our Times which was subsequently translated by Danton Remoto into Filipino as KalapatingLeon (UST Publishing House, 2024). Her work includes invention of the hay(na)ku, a 21st century diasporic poetic form; the MDR Poetry Generator that can create poems totaling theoretical infinity; the “Flooid” poetry form that’s rooted in a good deed; and the monobon poetry form based on the monostich. Translated into 13 languages, she has seen her writing and editing works receive recognition through awards, grants and residencies. More information is at http://eileenrtabios.com

 



50 YEARS IN HOLLYWOOD: THE USA CONQUERS THE PHILIPPINES by GEMMA CRUZ ARANETA

 MAILEEN HAMTO Reviews


50 Years in Hollywood: The USA Conquers the Philippines by Gemma Cruz Araneta 

(Cruz Publishing, 2019)

BOOK LINK

America’s empire-building and colonial ambitions in the late 19th century brought the former territories of Spain – Cuba, Puerto Rico, and the Philippines – under American rule. In the homeland, the history of U.S. occupation of the Philippines has long been contested, contorted, and troubled. Gemma Cruz Araneta offers little-known and forgotten details about the tumultuous period of American occupation.

50 Years in Hollywood compiles essays published in the Manila Bulletin over 13 years (from 2006 through 2013). Its namesake is a term coined by Araneta’s mother, the public historian Carmen Guerrero Nakpil. Araneta shares a fresh and engaging take on characters and events, drawing from primary research, family history, and engagements with contemporary historians. Araneta brings a populist approach to sharing her love of history through short, easy-to-digest journalistic pieces.

Over the last few years, it has been disappointing to observe how Filipinos in the homeland are embracing misshapen truths about certain infamous Philippine leaders. Apparently, this is not a new phenomenon. Although 50 Years in Hollywood was published in 2009, Araneta had already candidly called out the national amnesia that surrounds the Philippine-American War and succeeding U.S. imperial possession of the islands. Throughout the book, Filipino-centric counter-narratives regarding colonialism abound. For example, Araneta discusses the effective local response to the cholera pandemic that followed the war. She relayed the story of how Filipinas reclaimed Philippine cuisine from cultural misrepresentations of well-meaning Americans.

Every major essay starts off with editorial cartoons published in U.S. newspapers during the time of expansionism. It was not surprising that the kind and charitable colonizers held racist views of the Filipinos. In many illustrations, Filipinos were depicted as naked, short, kinky-haired, and dark-skinned. If Filipino characters wore clothing, they wore rags or badly rendered native attire.

From her vantage point as a respected scholar in the homeland, Araneta boldly challenges the myths of American benevolence. Beyond the popularized notion that Americans sought to modernize and democratize the former holdings of Spain, the justification for the imperial project in the Philippines was rooted in America’s economic ambitions to become a world superpower. A well-resourced territory in the Pacific would guarantee the U.S. control of a major East-West trade route and vice versa.

As a columnist for the Manila Bulletin, Araneta primarily wrote for a Philippine-based audience. Here and in the homeland, the Filipino story is marked by the constant struggle against oppression. The revolutionary fervor that ousted Spain from the islands was quashed by the American tenants through violence and disease. Americans who took on the task of educating and Christianizing Filipinos neglected to recognize the richness and wisdom among our ancestral ways of knowing, languages and folk spirituality merged with Catholicism.

Filipinos in the diaspora would benefit from understanding the history and context of American imperialism. Although most of the essays focus on the immediate aftermath of American occupation, Araneta also devotes a handful of essays about the plight of early Filipino laborers in the U.S. Single Filipino men were among the first batches of workers to settle in California and Hawaii. Everywhere they went, they endured racist violence against inhospitable White mobs.

Araneta brings a unique perspective, both from her familial lineage of Filipinos who took part in resistance movements against Spain and the United States. But even the history of wealthy Filipino dynasties can be problematic, and not adequately addressed in the book. For Filipinos in the homeland and abroad, perhaps a remedy for historical amnesia is to simply remember. 50 Years in Hollywood offers a quick and engaging read to understand the ongoing dynamics of Philippine politics and economics, including why many Filipinos choose to leave the country and settle in other lands.

 

*****

 

Maileen Hamto: When I visited Manila in 2021, I picked up the book from a Fully Booked bookshop. As a Filipino-American who has lived for more than 30 years in the United States, I am always on the lookout for opportunities to increase my understanding of Philippine history. I grew up in Sampaloc, Manila and finished high school studies at Esteban Abada High School. Because I moved to the United States after graduating from high school, I missed out on immersive collegiate-level discourse about Philippine history and civics.

Here in the U.S., I work as a change management consultant, focusing on diversity, equity, and inclusion (DEI) issues. I have more than 20 years of experience in strategic communications and DEI roles in healthcare, technology, and government entities. I earned my Doctor of Education degree from the University of Colorado Denver. My doctoral dissertation focused on the lived experiences of women of color in leading racial equity initiatives in STEM-focused organizations. My partner and I divide our time between Denver metro and San Luis Valley, and I work with clients across the country.

Along with Soto Zen Buddhism, I consider decolonization a spiritual path. I support the work of the Center for Babaylan Studies by serving as a Core member. I am drawn to the invitation to break free from the confines of colonization and imagine the possibilities of Indigenous renewal, “sa isip, sa salita, at sa gawa”—in thoughts, words, and actions.

 



Poetry Round-Up Featuring TONY ROBLES, T. DE LOS REYES, ERIC TINSAY VALLES, ROBERT FRANCIS FLOR, CHRISTIAN HANZ LOZADA, and LAWRENCE LACAMBRA YPIL

 BECAUSE POETRY DOESN’T EXPIRE

 

Because poetry does not expire, I thought to review some random poetry titles by Filipino authors including those not considered as new releases. The book reviewing world often focuses on new titles but that’s a point of view that I find irrelevant to poetry—a poem can be eternal. So here are some brief takes in no particular order. You will note the relative brevity of these engagements, and how they manifest the personal, thus subjective, nature of these responses. But it’s my hope my responses at least respect the existence of these poems and lead other readers to their books.

—Eileen Tabios

 

 

Thrift Store Metamorphosis by Tony Robles 

And Yet Held by T. De Los Reyes 

A World in Transit and After the Fall: Dirges Among Ruins by Eric Tinsay Valles 

Alaskero Memories by Robert Francis Flor 

He's a Color Until He’s Not by Christian Hanz Lozada

The Experiment of the Tropics by Lawrence Lacambra Ypil 

 

 *


Thrift Store Metamorphosis by Tony Robles (Redhawk Publications, 2023)


 

Book Link 

 

Self-aware writers and poets tend to know how to get out of the way of their subjects because certain subjects or certain stories tell and write themselves. How could that not be the case for Tony Robles’ Thrift Store Metamorphosis? The book presents poems about the poet’s experiences in a thrift store. Surely to work in and for a thrift store presents ready material, a gamut of poignant tales. And it would be a poignancy specific to that potent mix of loss and desire: frugal (or simply income-challenged) people shopping for a first residence, like a young couple; shoppers wandering aisles as much for company as for the items before them, like an elderly raconteur and former Air Force man waxing forth on a model airplane; monitoring a known shoplifter; and so on. But Robles elevates his observations—which is what makes these poems so powerful. He combines what he observes with fragments from his memory, with inserting his personal reactions, and most significantly with compassion. In the poem about monitoring a potential shoplifter, for instance, Robles wonders more about what was previously taken from that person (which may explain how the person became to be who she is) rather than what that person might take. What we observe of this poet as he shares his observations of others is what’s often required to be a great poet: empathy. I observe that this says something wonderful about not just the poems and the poet but the person who is the poet.

 

*

 

And Yet Held by T. De Los Reyes (Bull City Press, 2023)


 

Book Link

 

These are young love poems. I qualify love poems with “young,” not just because the love depicted are or could be youthful love. I say “young” because the love depicted is not qualified or caveated by life’s inevitable other “gifts” to poets: loss or grief or even betrayal. To the extent loss, grief and betrayal exist, they are submerged in rewarded desire so that such darker elements are held at bey: thus “and yet held.” Such, of course, doesn’t mean uncertainty doesn’t exist. The all of it makes for disarming the reader because the attentive reader can be rewarded with the reminder and/or their memories of what is lost and thus treasured: the innocence of yearning for what deserves to be yearned because it will be rewarded: held. Fortunately, the writing is also beautifully up to presenting the ineffability of yearning—so many ways does the poet articulate the consistent significance of, from “Nocturne”: “kiss me. I feel your lips tremble / as if you are about to drink from / something holy. And isn’t it. Isn’t it.”

 

*

 

A World in Transit and After the Fall: Dirges Among Ruins by Eric Tinsay Valles (Ethos Books, 2011 and 2014 respectively)



Books' Link 

 

These two poetry collections by Eric Tinsay Valles are the first poetry books to make me ponder how one’s faith in God—or its non-existence—affects the personas’ points of view. It’s an interesting effect since I learned from the poems that the poet often offers observation without the aggressive intrusion of his personal conclusions. But he does it in a way that resonates and invites the reader to offer their own takes. In A World in Transit, for example, “Back in the Block” could be a metaphor for a migrant’s return to homeland—for example, I was moved by the poem to recall the Baguio City of my childhood, only to feel the pang of realizing it no longer exists, engaged as it is in overdevelopment and pollution relative to the 1970s when I lived there. But the poem itself is about an ex-resident returning to Jin Shan South Road. The fluidity of the poetry is admirable, even as the poems are presented to be about “people everywhere caught in hybridity or cultural mixing even as as they assert their individuality” within a world “on the move.” What strengthens the collection is the compassion underlying each observation of our stressed-out world, clearly a compassion wreathed in the poet’s relationship with God. 

 

After the Fall’s poems are valid reportage poetry, and more effective precisely because they trouble the reader. But it can be a stretch for the reader to find succor in many of those poems’ reports on various wars and traumatic events many people experience as part of their days—to feel, per the last line of “Verses on Bukit Chandu” that “Versifying truth brings peace.” But for a man of faith that the poet is, the faith may be strong enough. What I take away is how faith—or its lack—creates different perspectives on the same matters. Because human history is a history of abuse, we see the advantage of one view over then other. But both sides can decry why we humans create traumas that traumatize others but, yes, also ourselves as well as empathize with these laments for the dead. With these two books by Eric Tinsay Valles, I not only appreciate the poems but the poet.

 

*

 

 

Alaskero Memories by Robert Francis Flor (Carayan Press, 2016)



Book Link 

 

This book was published in 2016 but is the second book (the first being Randy Gonzales’ Settling St. Malo) I’ve read in recent memory that movingly and resonantly combines photos and poems. As with Gonzales’ book, it’s a particularly effective approach when history is involved, in Flor’s case the 1960s when many Filipinos labored in Alaska’s fishing canneries. It occurs to me that so many problems today exist because we don’t know our history, and I’m now a fan of this format—a picture, after all, is worth a thousand words. In addition, Flor provides an Introduction that’s educational as it moves from the Spanish American War after which the Philippines was sold to the U.S. for $20 million to Filipino migrations to the U.S. Flor also provides the background to creating this book and it’s really moving to see his community—Filipino American National Society in Seattle, Richard Hugo House, and Carayan Press as well as, but of course, his own wife who had suggested he collect the poems into a chapbook. There is indeed a sense of togetherness in the creation of this book—that “Bayanihan Spirit” is admirably discernible. The poems also present history in ways that grab reader interest—poems on the ignobly-named “Iron Chink, a salmon-cleaning machine that took on a derogatory name for replacing Chinese cannery workers; imagistic descriptions of “decapitated salmon [that] dance the chained conveyer through a circle of knives”; criminals on the run who made their way to Alaska; bagoong (it’s the first time I’ve seen it described as “entrail sauce”); dreamers with denied dreams—all “melting into the melting pot yet clinging to an adobo past.” The poems are often effective for letting their circumstances speak for themselves without unnecessary poet’s commentary.  This may be a slim book (39 pages) but there’s enough meat in the poems to make the reader experience an entire era upon closing the book.

 

*

 

He's a Color Until He’s Not by Christian Hanz Lozada (Moon Tide Press, 2023)


 

Book Link 

 

Christian Hanz Lozada’s He’s a Color Until He’s Not presents a search for identity from the stance of a mixed-race Brown/White persona (it could be autobiographical in whole or in part but I use the word “persona” because I don’t personally know the poet and wish to accord him the respect of the possibility he writes from imagination as well as lived experience). The collection presents powerful poems made all the more compelling for its self-conscious (pun intended) attention to form, such as in the two poems “The Assignment: Describe Your Family’s Migration Story” and “23 and Me: Monster.” I love how the poems begin with the two POVs—Brown and White—in side-by-side rows of stanzas before they conclude fittingly into a single stanza. The format heightens the tension between the two points of views, thereby enhancing the reader’s appreciation for the concluding single stanza. Such attention to form is also evident in “Twenty Unasked Questions in White Grandfather’s Absence” where the 9th to 20th questions are the same “Why won’t you acknowledge me?” Finally, the poems’ use of color—“Brown Friend,” “White Grandma,” “Brown Uncle,” “White Eyelids,” “Brown Dad,” “White Grandfather”—transcend didacticism if not offensiveness to become poetically punchy markers which increase the poems’ effectiveness. The form, thus, makes more interesting the stories and messages offered in the poems. By generating massive reader empathy, the reader is blessed with these poems-become-gifts. I am left with deep gratitude to Lozada for writing these poems and the chance to read them. Let me end with this excerpt from “Miracle Meat’ because I believe you the reader will be able to feel the same powerful energy—and its pain—that I felt at reading it: “Meat was our communion, / and during the desperate times, / White Mom was our priest. / She would cook when Brown Dad felt shame / from a meatless kitchen as if a bowl full of only / beans and rice said something about masculinity.”

 

*

 

The Experiment of the Tropics by Lawrence Lacambra Ypil (Gaudy Boy, 2019)


Book Link

 

When I read poetry collections for the first time, I read the poems in order without skipping around the pages which many other readers do because a poem, even when part of a collection, can also be stand-alone art. This is how I read—chronologically—Lawrence Lacambra Ypil’s The Experiment of the Tropics. In doing so, I was struck by how the first three poems shared something in common: articulated but open-ended endings. I say “articulated” because the poems’ last words narratively manifest a propulsive implication or encouragement of a “then this happened” effect, but without revealing the “this.” For example, “There Is a Chair But No One Sits” ends with “if you can walk towards the gangplank and be still.” This suggestive tendency didn’t occur with all of the poems, e.g. the ending line to “In the Manner of Thinking” of “and in this way was the camera invented” is a clearly stated conclusion. But because of the first three poems’ way of ending, I couldn’t help but look for a similar approach in the rest of the poems. I discerned it in varying degrees of strength in at least nine of the collection’s poems. What’s the significance? I believe these propulsive endings that encourage the reader to sense “then this happened” fit the nature of the project described [per back cover] as that the book “returns to early-twentieth-century Philippines during the American occupation and asks, ‘How does one look at the past?’” To meditate on the past can be a deceptive action. The past is not static just because it already happened. There is no past without someone doing the remembering and recollections cannot be fixed—what’s recalled is ever affected by one’s subjectivity and context, even the weather at the time of recollection if it evokes an unanticipated emotion. Even the black and white photos inserted throughout the book are evocative to imply how other things are happening but not necessarily visible to the viewer/reader. Anyway, the language shimmers with nuance, making all of it a good read. The reader is left more sensitive to history, not just to what this book addresses but the history of one’s time—an excellent result. Kudos to the poet. In the book, some highlights as individual poems for me are “What is the Erotic,” “I Broke My Heart Said the Man in Rattan,” and “How Does Love Begin.”

 


*****

Eileen R. Tabios has released over 70 collections of poetry, fiction, and diverse types of prose. In 2024 (Asia) and 2025 (World), Penguin Random House SEA will publish her second novel The Balikbayan Artist. Other recent releases an art monograph Drawing Six Directions; a poetry collection Because I Love You, I Become War; an autobiography,The Inventor; and a flash fiction collection collaboration with harry k stammer, Getting To One. Other recent books include a first novel DoveLion: A Fairy Tale for Our Times which was subsequently translated by Danton Remoto into Filipino as KalapatingLeon (UST Publishing House, 2024). Her work includes invention of the hay(na)ku, a 21st century diasporic poetic form; the MDR Poetry Generator that can create poems totaling theoretical infinity; the “Flooid” poetry form that’s rooted in a good deed; and the monobon poetry form based on the monostich. Translated into 13 languages, she has seen her writing and editing works receive recognition through awards, grants and residencies. More information is at http://eileenrtabios.com

 



SISA'S VENGEANCE: JOSE RIZAL'S SEXUAL POLITICS AND CULTURAL REVOLUTION by E. SAN JUAN, JR.

JEFFREY ARELLANO CABUSAO reviews



Sisa’s Vengeance: Jose Rizal’s Sexual Politics & Cultural Revolution by E. San Juan, Jr. 

(Quezon City: Vibal Foundation, 2021)

 

BOOK LINK 

 

The 2021 edition of Sisa’s Vengeance: Jose Rizal’s Sexual Politics & Cultural Revolution by E. San Juan, Jr. reintroduces a volume structured around an essay (“Sisa’s Vengeance: Rizal & the “Woman Question”) originally presented at the 2011 International Rizal Conference at the University of the Philippines, which commemorated the 150thbirthday of the national hero of the Philippines (vii).  Reflecting upon insights in previously published works such as Toward a People’s Literature (1984), Rizal In Our Time (1996), and Balikbayang Sinta: An E. San Juan Reader (2008), San Juan uses the auspicious event of the sesquicentennial celebration to address a specific gap or silence in his earlier assessments of Rizal—assessments which “somehow eluded tackling the crucial problematic of the gendered division of social labor and its implied sexual politics” (vii).  The collection Sisa’s Vengeance takes on gender and sexual politics within the context of “the Rizalian project of discovering potential agents/leaders of the ongoing enterprise of national redemption” (x).  San Juan examines the centrality of “the woman question” in Rizal’s “call for participating in the vocation of forging the collective conscience” (x). 

San Juan recovers the radical Rizal by pushing against dominant modes of reading which position Rizal as reformist (Constantino) or remove Rizal from history and the colonial environment he inhabited in order to psychoanalyze him (Radiac) or frame him as a “short-sighted moralist” (Anderson).  By pushing against the grain, San Juan’s collection teaches us how to read Rizal through a uniquely Filipino historical materialist feminist optic.  San Juan’s methodological approach combines three interlocking projects.  The first is the Rizalian project of becoming Filipino (“forging the collective conscience”).  We are reminded that there “is no question that Rizal’s prodigious commitment in trying to represent an emergent nation/people is unprecedented in the annals of the ‘third world’” (7).  The second is a historical materialist approach that situates Rizal and his writing within the historical specificity of 19th century Philippine colonial society—an approach that “relocate[s] individual protagonists in the political economy they inhabit” (26).  The third is a project of decentering Rizal’s novels to read that which is submerged—a critique of gender and sexual politics which function as the “kernel of Rizal’s radicalism” (68).  

Decentering refers to shifting our gaze to the function of women characters in Rizal’s novels – Noli Me Tangereand El Filibusterismo (Sisa, Juli, Dona Consolacion, Dona Victorina, Maria Clara, Paulita Gomez, and others).  San Juan’s methodological approach highlights Rizal’s interest in critiquing women’s oppression while simultaneously supporting the development of women’s agency.  San Juan is able to discern this crucial dimension of Rizal’s literary imagination by reading the novels in conversation with other works within the Rizal archive – the Memorias, letters, essays.  For instance, San Juan returns to “Message to the Young Women of Malolos” (written in Tagalog in February 1889) which reveals Rizal’s deep interest in the development of Filipino women’s independence as it intersects with Philippine national sovereignty. 

In “Message to the Young Women of Malolos,” Rizal provides support for women’s education—specifically learning the Spanish language in order to “have access to the mentoring wisdom of Teodoro Sandiko, Rizal’s progressive compatriot, whom they wanted as a teacher” (89).  Rizal’s interest in the development of women’s literacy is informed by his understanding of the ways in which the maintenance of Spanish colonialism relies on the oppression of Filipino women.  Rizal “protested against frailocracy or ‘rule of the friars’ as the epitome of the gender-based authoritarian system” (19). Within Philippine colonial society, the family and church function as ideological apparatuses within which women’s minds, bodies, and reproductive labor are regulated, surveilled, and controlled.  In his letter, Rizal rearticulates the institution of motherhood (where the heteronormative family and religion intersect) as a protest against frailocracy. Motherhood could be reimagined to support women’s education, independence, and agency (a reclaiming of mother-right from pre-Hispanic Philippine society) as central components of Philippine sovereignty.  According to San Juan, “Rizal valorizes the agency of mothers as educative/formative forces primarily responsible for shaping the character of their children” (90).  This is evident when Rizal encourages the young women of Malolos: “… you are the first to influence the consciousness of man… Awaken and prepare the will of our children towards all that is honorable, judged by proper standards, to all that is sincere and firm of purpose, clear judgement, clear procedure, honesty in act and deed, love for the fellowman and respect for God” (San Juan, 90).  

Revisiting Rizal’s emphatic support for Filipino women’s agency in “Message to the Young Women of Malolos” enables San Juan to return to representations of gender and sexuality within the Rizal archive.  Throughout the four essays that comprise the collection, San Juan advises us on how to read Rizal.  We must read his life and work as they are situated within the historical context of Philippine colonial society and its multiple conflicts.  This approach is applied in San Juan’s reading of Sisa in Noli – a character who descends into an unspeakable form of madness (one that literally escapes language) as a result of the dissolution of marriage and motherhood.  How do we read this representation of Filipino womanhood?  Leaning upon the insights of Ernst Bloch, philosopher Douglas Kellner reminds us of the complexity and “Janus-faced” nature of ideology as a site of manipulation that reproduces the oppressive social order.  Ideology also contains a “utopian residue” that could offer a critique of social institutions in need of change (see Kellner, Media Culture, 2020).  On one hand (on the surface), Sisa’s madness reproduces dominant representations of womanhood as constructed by the ideology of domesticity.  In other words, the disintegration of marriage and motherhood leads to the disintegration of the female subject.  On the other hand, San Juan’s reading reminds us that Sisa’s madness must be contextualized within the systemic violence of patriarchal colonialism.  Her madness within the text also functions as “transgression against patriarchy” (84).  It is symptomatic of the corruption and oppression of Spanish colonialism and offers a critique of a Philippine colonial society in need of transformation. 

San Juan points out that Sisa’s madness represents alienation from colonial urban civilization.  Her escape into nature is a disavowal of “the urban circuit of money and commodity-exchange” (76).  Sisa’s dehumanization by Spanish patriarchal colonial violence (accused by guardia civiles as the “mother of thieves”) leads to a process of naturalization—her “transformation into the voice of Nature, the sentient environment of rural Philippines” (77).  Sisa becomes one with the rural landscape within which masses of Filipinos toil under a system of feudal exploitation.  Unlocking the revolutionary potential of the Filipino masses is inextricably intertwined with the process of unlocking Filipino women’s agency which was suppressed (pre-Hispanic mother-right which provided economic independence) with the rise of class society as developed under Spanish colonialism.  San Juan cites Filipino feminist scholar Elizabeth Eviota: “Centuries of economic, political and religious imposition had transformed the lively sexual assertiveness of Filipino women into a more prudish, cautious image of womanhood” (67). 

While Sisa functions as a “metaphor for the problem of gender inequality” (111), she also anticipates the emergence of woman warriors in the movement for Filipino self-determination.  Sisa’s vengeance refers to how that which has been suppressed (Sisa’s anguished and muffled voice) re-emerges in the flesh of “other surrogates and avatars—Melchora Aquino, Salud Algabre, Felipa Culala, Maria Lorena Barros, Cherith Dayrit, Luisa Posa-Dominado, Kemberley Jul Luna, and other militants in today’s national-democratic insurgency” (80).  Sisa’s vengeance is also registered in San Juan’s method for re-reading Rizal.  Casting Sisa at the center of our analysis highlights how the subversive and transgressive nature of Rizal’s novels actually stems from addressing the politics of gender and sexuality as they intersect with anticolonial critique.  (See detailed thematic mapping on page 132—decentering Rizal’s novels by centering Sisa.)   

With the return of the Marcoses to Malacanang, the approach of the 50th anniversary of the declaration of martial law in the Philippines, and the intensification of poverty and political repression in the Covid age, it might seem that the only options are succumbing to despair or performing various rituals of neoliberal activism (transformation of the individual as consuming subject).  Sisa’s Vengeance, however, reminds us of a long and durable tradition of anticolonial struggle in the Philippines by way of re-reading Rizal.  In fact, San Juan advances Rizal’s reflections on the liberatory potential of literacy (the ability to read, write, and think critically) as articulated in his letter to the young women of Malolos—a document that, according to San Juan, demonstrates Rizal’s understanding that “political agency implie[s] sophistication in ideology-critique” (20).  Beginning with the essay “Discovering the Radical Rizal” and ending with “Sisa’s Vengeance: Rizal & the ‘Woman Question,’” San Juan’s collection could easily be titled How to Read Rizal in its application of Brazilian educator Paulo Freire’s concept of “conscientization”—a rearticulation of the Marxian notion that [s]tudy, as collective learning, is part of emancipatory praxis that connects human agency and the ecosystem” (88). Moving beyond the fetishism of hero worship, Sisa’s Vengeance gives us the tools to read like Rizal—to comprehend the complex trajectory of Filipino becoming in ways that connect us to our rich history while simultaneously unleashing our collective potential to determine our future.   

 

 

*****

 

Jeffrey Arellano Cabusao is Professor of English and Cultural Studies in the Department of History, Literature, and the Arts at Bryant University in Smithfield, Rhode Island.  His teaching and research interests include Filipino American/Filipino diasporic studies, comparative ethnic studies, literary studies, and media/cultural studies.