Wednesday, September 17, 2025

LINDA TY-CASPER "RUNNING SECRETLY, SINGING"

 

The Revelation Of Linda Ty-Casper’s Poem, “Running Secretly, Singing”

By Eileen R. Tabios

 

My To-Be-Read stacks contain books numbering in the hundreds (even thousands before a 2020 wildfire eliminated my library of over 15,500 books). So it can take me a long time—even decades—to get to certain books I’ve planned to read. Such is my excuse for taking so many years after its release to read Linda Ty-Casper’s 1985 novel, Awaiting Trespass (A Pasion).

Until reading it, I hadn’t realized that Awaiting Trespass includes the character of a poet, Telly, who creates spontaneous poems. Telly creates poems in her mind without bothering to write them down or look for publication. (Linda Ty-Casper later confirmed that Telly is the only character in her books who “thought poetry.”)

I coincidentally—or synchronistically!—read Awaiting Trespass while exploring the general topic of poems written within novels. It’s a topic close to me as a poet who writes novels, and whose two released novels—DOVELION and The Balikbayan Artist—involve poet characters and include not just poems but poetics discussions. As such, I contacted Linda Ty-Casper about the Telly character as well as her thoughts on the matter—at the time I contacted her, I was thinking of writing more essays about poems within novels. The first of these essays will be published next month by STRIDE, a U.K. magazine.

I’d also recently enjoyed the latest work of another and long-time favorite novelist whose books I have followed for decades. But in his newest book, he inserted a poem that I felt is not as strong as his prose. While I never shared my opinion with the novelist (or in public), I would learn that Linda Ty-Casper had heard from another “poet” that her poems in Awaiting Trespass are not “poetic” or real poems.

I was appalled to hear such a “poet” react in that manner. Often, when anyone—poet or not—expresses what a poem is required to be, they only reveal their limitations rather than the true nature of poetry.

And I was even more appalled over that poet’s insensitivity when, unexpectedly, Linda Ty-Casper unearthed a long poem from her files, “Running Secretly, Singing.” This is Linda Ty-Casper’s only second stand-alone poem or poem written outside of Awaiting Trespass. Her first poem was one she wrote as a nine-year-old in grade school, for which she was rewarded with a check for one peso that she said she hid among her santols.

            For “Running Secretly, Singing,” she said she wrote the 20-page (20 pages!) poem to “get over the phase” of being a poet. Apparently, in part due to the other poet’s reactions to Telly’s poems, Linda had felt she wasn’t a poet and, by implication, should not continue writing poems.

As evident in “Running Secretly, Singing,” Linda Ty-Casper clearly had/has the chops to write gorgeous and brilliant poems—something already implied by the evocative writing style in her novels. Indeed, when I asked the poet, publisher, and editor Aileen Cassinetto to read and share her thoughts on “Running Secretly, Singing,” the 2025 Foley Poetry Prize Awardee replied, 

“The poem’s strength lies in its layering as the speaker struggles to reconcile grief, exhaustion, memory, and history. I recognize in its shifting interiority the tension in weaving together so many selves and wounds, the generational haunting forged by our hegemonic histories, and the burden of wrestling with impossible expectations. The poem triumphs through relentless witnessing which is its truest act of resilience.”


Obviously, Linda Ty-Casper could have written as a poet as effectively as a fictionist writing 15 novels, novellas, and short story collections! The gorgeous writing in Awaiting Trespass is deeply infused with a rare self- and world-awareness. One could harvest numerous sentences/lines from the novel which are resonant enough to act as epigraphs. Or cut up into verse-poems. Just look at these sample lines plucked randomly from her novel:

I come like a fugitive, unable to stay and unable to leave.

We will be like the rest of the world, who knows nothing about us because we too know nothing about ourselves.

…in terrible flight, like birds not knowing where to rest.

The sky is a false landmark.

He withdraws the hand he never placed on her.

Poems postpone suicide.


If I put a title atop the lines and inserted some line-breaks, it’d already be a legitimate poem. Bow. As a poet, I bow to the loveliness, the power, and the charismatic diction of Linda Ty-Casper’s words. These assets also show up in her character Telly’s poems or poem-fragments in Awaiting Trespass.

 

Bear it

A form of loneliness

A cry

(P. 22)

 

~

 

I bring myself

Where are you

(P. 24)

 

~

 

My thoughts move white

Among begonias

Rise to that brightly streaked hole in the sky

My days beat like a bird inside my heart

Multiply

Only the tips of their flying

Touch me

(P. 48)

 

~

 

You

Who say berries are buried in hanging gardens

All they yield are stones

Who attest to alternate seasons

All I feel is cold

I have to stand up to you

Counter you

With my own lies

I tell you

Bones lie buried in hanging gardens and the sun

Makes nooses of the grass.

(P. 48)

 

~

 

Virgin flesh

Borne without wildness

All you experience

Is God

Who does not come.

(P. 52)

 

~

 

Where he stands

There is not enough ground

For one beside.

(P. 53)

 

~

 

Free from sin but

Nevertheless

Unfaithful

(P. 56)

 

~

 

You

Who stands there

So full of goodness

In whom the Lord is pleased

If I could know

You see me

I would not need to be

Perfect

(P. 57)

 

~

 

I want to give you something perfect

In the manner of a sealed sky

Unopened arms

Still folded dreams that will not turn to sleep

I thought I could

Until I saw you

Standing in the sanctuary of light

Looking so full of goodness

In whom the Lord is pleased

If I could know you saw me

Knew me among others

I would not need to be

perfect

(P. 111)

 

~

 

We will need only three words

I don’t know

Finally, only one

No. Or yes.

Whatever is commanded

(P. 112)

 

~

 

Certainly not the sun

Suppose it stopped shining

After one learns to expect it?

And flowers are too

Raucous

They root in the cracks of thoughts

Thinking to make one yield

Stones are safer

But even with stones

One risks remembering

And promising

And air adorns itself

With fragrance

Cunning enough

To break into sealed

Flesh

(P. 145)

 

~

 

I come like the bearer of negative gifts

Unable to put my intensity

To other purpose

Than myself

(P. 145)

 

~

 

We are all open to failure

Each life is costly to itself

And really, all relationships are fragile

(P. 156)

 

~

 

A Book of Strange Hours

Locked

By Self

Drowned in grace

(P. 156)

 

~

 

Soon enough

It will happen

Why cry like birds

With beaks clinging to summer?

(P. 174)

 

~

 

but the straining towards

away from the other will be their bond

(P. 176)

 

~

 

In the end

How can Saint Peter

Find out which war killed which

By the wounds perhaps?

Or who

Succumbed to which government

Foreign or their own?

(P. 177)

 

~

 

The heads of all I love

Are bones

Down my back

Life-locked

We bleed life’s breaths

Sometimes my body remembers them singing

(P. 179)

 

In Awaiting Trespass, Linda’s lines are presented with slashes as line-breaks, befitting the prose form of the novel. I show the poems or poem-fragments with line-breaks rather than the slashes. I wouldn’t be surprised if, as is shown on her poem “Running Secretly, Singing,” there might be indents or other caesuras as well as stanza breaks in addition to the line breaks. But even without additional punctuative clarification, it doesn’t take much effort to claim the above as legitimate poems—as befits poems, Linda’ words bear the palpable resonance between, as well as that created by, words, with the all of it strengthened by a wise philosophical underpinning.*  What Aileen Cassinetto noted in “Running Secretly, Singing” is evident in these poems-made-for-the novel: “its shifting interiority [and] the tension in weaving together so many selves and wounds.” 

In addition, Awaiting Trespass presents the poet Telly who creates spontaneous poems simply by thinking them. She thinks the poems without bothering to write them down, without bothering to look for publication. Despite releasing about 70 poetry collections, I could see myself going down this path. After all, poems should evaporate to be replaced with the poetry that was their impetus and, after the writing, their effect. I didn’t expect to find poetics like a ribbon traversing the pages. What a beautiful and poetic mind Linda Ty-Casper bears.

            So we come to this point of Linda Ty-Casper’s life. She turns 94 years old as this essay is published. She’s told me she won’t be writing again. And here I am wondering what would have happened if she’d written more poems after “Running Secretly, Singing”

Still, my question is a matter of curiosity rather than a second-guessing of her choices. Because one cannot question the immensity of her literary achievements. As a novelist, she didn’t just look back at history but looked at the structure of history itself—how history is made and written, and vice versa. As Charles Samuya Veric writes about her in a recent article for Philippine Esquire, Linda Ty-Casper wrote as “someone who had lived under three flags from the time when the Philippines was an American colony, to the Japanese occupation, to the independence from the US, to the parade of tumultuous decades after 1946—from Martial Law to EDSA Revolution, the centennial of Philippine Independence to EDSA Dos, Typhoon Yolanda to the reign of Rodrigo Duterte, to finally the presidency of Ferdinand Marcos, Jr.”

Linda Ty-Casper gave the gift of her attention, not just to herself but to the Philippines. How can one question that when—during her writing life as well as through to today—the Philippines so needed and needs the clarifying brightness of her attention’s light? Can we advance well without knowing ourselves—can a nation? Linda Ty-Casper’s writings are a source of much-needed light.

Ultimately, therefore, we can only celebrate Linda Ty-Casper’s life and writing life as it has unfolded. Moreover, as a poet, I happen to believe that just one poem can make a poet’s entire life worthwhile.** Fortunately, Linda Ty-Casper’s poem “Running Secretly, Singing” is also that type of one poem. This one poem is worthy enough to give this author another title: Poet.

 

Footnotes:

* I am reminded of something Jose Garcia Villa once said: I used to think poetry should sing; now I think they should think [paraphrased]. Of course, the matter is not a binary, but I believe the poem is better by being intelligent.

** Despite a lifetime of writing, poets can become known for just one poem. But many if not most poets will never come up with that one poem that will mark their legacy as a “keeper” to a widespread audience. Notable examples include William Carlos Williams for "The Red Wheelbarrow"; Angela Manalang Gloria for “Revolt From Hymen”; Ezra Pound for “In a Station of the Metro”; Aram Saroyan for “lighght”; Robert Frost for “The Road Not Taken”; and Emily Dickinson for “Because I could not stop for Death,” among others.


*****

Eileen R. Tabios has released over 70 books of poetry, fiction, essays, visual art and experimental prose from publishers around the world. Recent releases include the poetry collection Engkanto in the Diaspora; novel The Balikbayan Artist; art monograph Drawing Six Directions; autobiography, The Inventor; and a flash fiction collection collaboration with harry k stammer, Getting To One. Other recent books include a first novel DoveLion: A Fairy Tale for Our Times which was subsequently translated by Danton Remoto into Filipino as KalapatingLeon; poetry collection Because I Love You, I Become Warand two French books, PRISES(Double Take) (trans. Fanny Garin) and La Vie erotique de l’art (trans. Samuel Rochery. Her body of work includes invention of the hay(na)ku, a 21st century diasporic poetic form; the MDR Poetry Generator that can create poems totaling theoretical infinity; the “Flooid” poetry form that’s rooted in a good deed; and the monobon poetry form based on the monostich. She also has edited or conceptualized 16 anthologies of poetry, fiction, and nonfiction, including HUMANITY, Hay(na)ku 15, BABAYLAN: An Anthology of Filipina and Filipina American Women Writers, and BLACK LIGHTNING: Poetry in Progress. Translated into 13 languages, she has seen her writing and editing works receive recognition through awards, grants and residencies. More information is at https://eileenrtabios.com

~


Linda Ty Casper:

(Photo by Bill Edmunds)


SELECTED RECENT LINKS ON LINDA TY-CASPER

Wikipedia: https://en.wikipedia.org/wiki/Linda_Ty_Casper

Positively Filipino’s “A Second Life For Linda Ty-Casper’s ‘Three-Cornered Sun’” by Cecilia Manguerra-Brainard: https://www.positivelyfilipino.com/magazine/a-second-life-for-linda-ty-caspers-novel-three-cornered-sun

Esquire Philippines’ “Lives Remembered, Histories Regained” by Charlie Samuya Veric: https://www.esquiremag.ph/culture/books-and-art/lives-remembered-histories-regained-a7837-20250908-lfrm2

Positively Filipino’s “Linda Ty-Casper, Master Storyteller” by Cecilia Manguerra Brainard: https://www.positivelyfilipino.com/magazine/linda-ty-casper-master-storyteller

The Halo Halo Review’s “The Early Short Stories of Linda Ty-Casper” by Lynn M. Grow: https://halohaloreview.blogspot.com/2025/06/the-early-short-stories-of-linda-ty.html

Exploding Galaxies’ “Filipino author Linda Ty-Caspeer on life, writing and remembering”: https://www.youtube.com/watch?v=QbHnmP2MQag&t=19s

Positively Filipino’s “Remembering A Life Well-Lived” by Lynn M. Grow: https://www.positivelyfilipino.com/magazine/remembering-a-life-well-lived






Wednesday, June 11, 2025

THE HALO-HALO REVIEW'S MANGOZINE--ISSUE NO. 19

THE HALO-HALO REVIEW presents The Mangozine which features new reviews and serves as the online publisher for reviews and other engagements (e.g. book introductions) published in print but not yet available within the internet.  Other features, including author interviews and reader testimonials, also will be presented. The following presents a Table of Contents for Issue 19 -- CLICK on links to go to the reviews.


Submission deadline for the 20th issue has been set at Nov. 15, 2025 (though we will take reviews sooner than the deadline if that is more convenient for the reviewers and feature writers).

ISSUE 19
(June  2025)

Editor's Note:  Welcome to the 19th issue of THE HALO-HALO REVIEW where we provide engagements with Filipino-Pilipinz literature and art and authors/artists through reviews and engagements, interviews and other prose. We hope readers, writers, artists, and publishers will continue to participate and share information about numerous Filipino authors and the wide variety of their writings. 

I.  NEW REVIEWS AND ENGAGEMENTS

Poeta en San Francisco by Barbara Jane Reyes (Tinfish Press, 2005)
Reviewed by Michael Caylo-Baradi

The Balikbayan Artist by Eileen R. Tabios (Penguin Random House SEA, 2024)
Reviewed by Lynn M. Grow

Journey for Justice: The Life of Larry Itliong by Dawn Bohulano Mabalon, PhD with Gayle Romasanta, and illustrated by Andre Sibayan (Bridge Delta, 2018)
Reviewed by Rachielle Ragasa Sheffler

Wish You Weren't Here by Erin Baldwin (Viking Books For Young Readers, 2024)
Reviewed by Nathaniel Glanzman

The Secret Lives of OFWs by Jet Tagasa (Penguin Random House SEA, 2025)
Engaged by Eileen Tabios

Prayer Seasons by Hansel Mapayo (Aria Editions, 2011)
Reviewed by Aloysiusi Polintan

AGIMAT by Romalyn Ante (Chatto & Windus / Penguin Random House UK, 2024)
Engaged by Eileen Tabios

LIVES REMEMBERED: A Memoir by Linda Ty-Casper (PALH, 2025)
Reviewed by Lynn M. Grow

Go HERE for Flash Reviews of Will You Tell Me What I Look Like by Raphael Atienza Coronel (UST (Publishing House, 2023); Sa Ika-Ilang Sirkulo ng Impiyerno by Miguel Paolo Celestial (Balangay Books, 2022); Leviathan Days by Joel Vega (UST Publishing House, 2023); and Manansala by Enrique S. Villasis (UST Publishing House, 2023)
Reviewed by Aloysiusi Polintan


II.  FEATURES 



III. AUTHOR INTERVIEWS, POST-BOOK






IV. READERS SHOW SOME LOVE TO FILIPINO AUTHORS
Go HERE to read:

Ava Avila on Monica Macansantos

Eileen Tabios on Linda Ty-Casper

E. San Juan, Jr. on Jason DeParle

Ava Avila on Nathan Go

Eileen Tabios on Eric Tinsay Valles

Ava Avila on H. Arlo Nimmo

Leny M. Strobel on Eileen R. Tabios




V. FROM OFFLINE TO ONLINE/REPRINTS


Review


Sisa's Vengeance: Jose Rizal's Sexual Politics and Cultural Revolution by E. San Juan, Jr.

Review (of an earlier than, but applicable to, the Vibal 2021 edition) by Francis C. Macansantos



From Books: Introductions, Prefaces, Forewords, Afterwords, Author's Notes & Other Prose


Foreword to Litanya 1972-2022 by Jose Tence Ruiz (Jose Tence Ruiz, 2022)

Edith Tiempo's Introduction to Sea Serpent by Alfred A. Yuson (Monsoon Press, 1980)

Introduction to Where the Warehouse Things Are by Tony Robles (Redhawk Publications, 2024)


Tuesday, June 10, 2025

POETA EN SAN FRANCISCO by BARBARA JANE REYES

MICHAEL CAYLO-BARADI Reviews


Poeta en San Francisco by Barbara Jane Reyes

(Tinfish Press, 2005)

BOOK LINK 

Orienting Resistance in Barbara Jane Reyes’ Poeta en San Francisco

 

Poeta en San Francisco’s center of gravity appears to palpitate with the language of insurgencies as a way of mapping an imagination seemingly cauterized by postcolonial trauma and psychic violence, in a specific territory: The Philippines. Framed in operatic gusto, its voice, quite decidedly, prefers to be affiliated with the gender-specific ‘poeta,’  as opposed to its gender neutral counterparts in English and Filipino, poet and makata, respectively. This ‘poeta’ locates itself in a proper noun, the geographic location called San Francisco, a city in California named after a mission founded in 1776, Mission San Francisco de Asis, to honor St. Francis of Assisi, founder of the Franciscan Order.  Spain’s imperial zeal from both sides of the Pacific, during the age of conquest, appeared cohesive and indestructible through the Catholic church and its methods of evangelization.  Religious conversions were indelible to that zeal in the Americas and the Philippines. Acculturation into the mind of the Catholic church was imperative; it was another narrative in the story of human cultures clashing and interpenetrating each other that marked the age, where the social order was bifurcated within the master-slave and/or conqueror-indigenous paradigm, until the oppressed found solace in resistance and revolutions; though in the Philippines, resistance continued to toil, after Spain, under the shadow of another imperial power, the United States, and for three years the Empire of Japan.

 

The resistance imagined in the collection takes place in the United States, in the materiality of a transplanted, immigrant female-body from the Philippines.  This resistance regurgitates in a kind of triangulated meditation of three paradigm shifts, which I prefer to call stations instead of chapters, to borrow a Catholic term used to commemorate Jesus Christ’s journey to Calvary during Lenten season, two thousand years after his crucifixion: stations of the cross.  I liken each shift into a station precisely because of its tone of commemoration, and remembrance, weighted with a litany of prayers that makes me think of performative mourning and melodrama, the kind where certain penitents during Lenten season in the Philippines flagellate themselves with a whip that can cause harm on the skin of their backs becoming vulnerable to bleeding.  In this collection, these stations are called: orient, dis𑇐orient, and re𑇐orient; a sort of holy trinity that appears to resonate into an arc of a story: beginning, middle, and end, respectively.  The term ‘orient’ immediately jumps to the reader’s eyes as a verb, though it might simultaneously evoke something totally different as a proper noun, a place, Asia itself, dubbed the Orient to the European imagination; the term has had a life of its own, which came from the Latin word oriens, meaning east. The earliest references of the term points at the Middle East, North Africa, and other territories closer to Europe, but significantly considered an ‘other’ to European culture and sensibilities.  Over time, as Europeans traveled further east to visit and explore the vast Eurasian land mass, references of the proper noun Orient shifted and expanded to mean geographies that, in general, are part of Asia. And within the context of this collection, Reyes uses the term ‘orient’ to mean as verb and as proper noun, though as proper noun, it simply refers to an idea of the Orient compressed into a specific territory called the Philippines, which, to Reyes, is a site of grief and mourning:

 

            we find ourselves retracing the steps of gold

            hungry arrogant spaniards. walking on knees

            behind their ghosts, could we ever know how

            much blood has seeped into the soil ---

            this church, a prison, here, tongues

            severed and fed to wild animals. (19)

 

Reyes orients the present with visions of violence: memories of blood and carnage haunted by the ghosts of Spain, their arrogance is reimagined, retraced, confronted.  She’s leading us into an inner panorama, where racial superiority was made official by the Catholic church, and christened the archipelago with monotheism, to civilize the locals with a new tongue they think is far superior than the tongues they were born into, one that can communicate with the divine.  This colonial project aimed to assimilate the locals into a European frame of mind, against a physiognomy raised and nourished in the weather patterns and lush plant life of the tropics.  Nick Joaquin, one of the archipelago’s august writers for anything Filipino, has wittily described (or perhaps anointed) this era in Philippine history as three-hundred years of being in a convent, before falling into the hands of Hollywood for fifty years, an allusion to American occupation. Indeed, one can only imagine how much is trapped and isolated in the colonized imagination of the islands, when Spain governed them through a succession of governor generals, or, as Reyes wonders: “could we ever know how much blood has seeped into the soil.”  Three centuries later, give or take, Spain gave up the islands for $20 million, purchased by a fledgling empire, the United States of America, wherein the local population were excluded in the negotiating table, somehow eternally marginalized even in their own land by the power players of global geopolitics. But why, indeed, would these power players choose this archipelago, why would America choose these islands; here, Reyes confronts fate and destiny in “[why choose pilipinas?]”:

 

            the answer is simple, dear ally. the pilipinas are the finest group of

            islands in the world, its strategic position unexcelled by that of any

            other global positioning. they afford means of protecting american 

            interests which, with the very least output of physical power, have

            the effect of commanding position for hostile action.  (37)

 

The verve of the persona employed here appears to have the confidence of a Binibining Pilipinas contestant, on the final round of a Miss Universe beauty pageant, where each contestant's wit and mettle are tested by a final Q&A, just before announcing the rightful owner of the crown.  In its own way, the answer to the question resonates with ideas of beauty: “the finest group of islands in the world.”  Here, relevance rests on the archipelago being a “strategic position” and “afford means of protecting American interests.” But in what way is it a strategic position? Geography, for one, I’m sure; though once one digs deeper into that reason, the argument will animate ideas related to culture, wherein “position” points at the Filipino’s sense of being itself in the world, and how it has internalized the sensibilities, values, and attitudes injected by a foreign power, Spain, so intent on planting and inculcating the West into its imagination, giving the Philippines an aura of being western, or a westernized Asian territory, and thus, perhaps not too foreign to the United States of America, desperate to have a presence on the western side of the Pacific. In “[why choose pilipinas, remix], Reyes expunges the slight vagueness of “position” in the previous poem:

 

            the answer is simple, my friend. pilipinas are noteworthy for their

            beauty, grace, charm. they are especially noted for their loyalty. their

            nature is sun sweetened. their smiles downcast, coy. pilipinas possess

            intrinsic beauty men find delightful and irresistible. pilipinas are

            family-oriented by essence, resourceful, devoted. what’s more, english

            is the true official language of the pilipinas, so communication is

            uncomplicated, and even though some believe in the old ways,

            the majority of pilipinas are christian, so you are assured they

            believe in the one true god you do. foreign, but not too foreign, they

            assimilate quickly and they do not make a fuss, in short, the pilipinas

            are custom tailed to fit your diverse needs.

 

            now will that be cash of change? (38)

 

The tone is highly sardonic, which can be viewed as malicious and snarky, while underlining certain uncomfortable truths about the inhabitants in the Philippines.  The pitch of discomfort in this poem is palpable, as well, as it injects humor to the complexity of Filipino identity.  But while “pilipinas” here can mean the country itself, it can also mean the female and female-identifying inhabitants of the country, whose desirability has a corresponding monetary value, as implied in the tone of: “now will that be cash or change.”

 

In the collection’s second chapter or station titled dis𑇐orient, Reyes includes translations of poems into Baybayin script, an ancient Philippine writing script used in the archipelago before the Spanish alphabet penetrated its cultural landscape. The inclusion of the script exhumes its relevance from the dim and dark corners of archival collections, and ushers it into a poet’s sense of propriety as part of their poetry projects.  The script’s presence in the text weaves into the sonic registers of English, Spanish, and Tagalog, in this collection, which includes a phonetic guide on how to read the script. In general, the second station offers a disorienting procession of chants and prayers, as though their voice or voices are trying to exorcise the presence of unwanted infiltrators and invaders in the archipelago’s blood and psyche, purported as the main cause of its ills and imbalances passed down through generations.  In “[prayer of the banished]”, Reyes presents a psyche desperate for borderlines:

 

            We’ve been told to keep the strangers out

            We don’t like them starting to hang around

            We don’t like them all over town

            Across the world we are going to blow them down  (61)

 

The voice underlines a certain fantasy among the colonized, their fragility, their character, crying for a defense system or mechanisms “to keep strangers out.”  They’re not prone to xenophobia, initially, but, in the long run, most likely are, in the poem’s imagination.  This is the effect of trauma, which Reyes surrenders to full-blown disorientation in “calles de los dolores y trastorno de tensión postraumática”:

 

            your methods are unacceptable :: beyond human restraint :: things

            get confused i know :: the heart’s a white sepulcher and no man

            guards its doors :: against the growing dark :: incessant blade beat

            air :: incessant blades :: what means are available to terminate :: gook

            names :: with extreme prejudice :: you may use those :: blades beat

            :: easier than learning their gook names :: your boys don’t know any

            better than :: gook names :: dead men hanging from trees so far from

            the known world :: how does it come to this :: being blown to hell

            :: incessant :: gook names :: in panic mode trigger finger instinct

            efficiency :: incessant bladed beat air :: blades beat :: dead men

            hanging :: gook names :: no sin committed :: no dead men ::

            to forgive. (75)

 

The poem bleeds a pattern of “gook names”, perhaps to remind readers that before the highly offensive term gook was applied to communist Vietnamese soldiers in the Vietnam War, it may have been used by U.S. Marines in the Philippine-American War between 1899 to 1913.  But in its entirety, the poem is an eternal descent into a schizophrenic darkness of racial slurs, lynched bodies, slaughter, and a universe abandoned by forgiveness.  Remembrance is hell. Being in a post-traumatic condition may be another form of trauma itself.  On the other hand, Reyes offers a possibility of alterations from states of trauma in the collection’s third station or chapter called re𑇐orient; in “[panambitan]”—a Tagalog term that roughly means elegy in English—Reyes engages with the sorceries and predilections of light and lightness:

 

            forgive, forgive, for principles won’t do. river’s thralls of strange

            witchcraft and the breaking strain of ships. you have angered the

            evil spirits of the machine, and they demand appeasement. this is

            why you have come, a man presenting himself as a voice, always

            suspecting the jungle’s eyes are not human. if they are, capable of

            humanity, then they the first men, wordless, taking possession

            of accursed inheritance. no, you wish for deliberate belief. you insist

            upon absolution and deliverance. and so it shall be. (89)

 

Nature’s precivilized and preternatural wonders might hold the key to forgiveness in states of trauma. The idea that “jungle’s eyes are not human” points at the supernatural in nature, and perhaps its healing capacities, as well, a place amenable for absolutions despite “accursed inheritance.” And yet in “[agimat kinabukasan]”—or amulet for the future in English—reorientation stems from owning of one’s fate and destiny: 

 

            one day she will build a temple from detritus, dust of your

            crumbling empires’ edicts; its walls will hold with blood and spittle,

            brackish water and sun-dried grasses. within these walls she will

            inscribe her own terms of worship, upon every pillar and column[.] (94)

 

The paradigm shifts or stations Reyes has attempted to navigate in her project may sound as if they’re all interchangeable, with uniform tonalities, and have no clear distinctions at all. It’s a forgivable perception, TBH. But at some point, the poems in this collection may attach to you the way loud karaoke music and karaoke renditions attach to the ears of first-time AFAM visitors to Manila or any city in the Philippines drowning with melodrama derived from a new teleserye. These visitors cannot bear the volume of karaoke music at first, but, over time, end up admiring the resilience of Filipino tendencies for song, and singing, gutted by something much deeper than love, unforgiving affairs, or episodes of detached promiscuity. Savor Poeta en San Francisco now, then leave it alone if it doesn’t work for you. It may rise in you again within three days, or forty days. By then, you may be mumbling "we’ve been told of keeping strangers out"  or "we don’t like them all over town" when you think of something invasive in that archipelago at ground zero, or the Philippines of your imagination.



*****


Michael Caylo-Baradi is an alumnus of The Writers’ Institute at The Graduate Center (CUNY), directed by André Aciman. His work has appeared in The Adirondack Review, Hobart, Kenyon Review Online, The Galway Review, Galatea Resurrects, London Grip, New Pages, PopMatters, and elsewhere. His debut pamphlet Hotel Pacoima came out in 2021 from Kelsay Books. In another name, he has been an editor’s pick for flash features at Litro Magazine.